A few weeks ago, my husband and I traveled to the southern Ethiopia as part of an extended trip we are taking around the world. We spent six days in the Omo Valley, a part of the country composed mostly of small villages where different tribes live and work on their farms. Tourism is just starting to move into this area of the country, but most of the Omo Valley remains untouched by Western influence and is one of the few parts of the world where African tribes still exist. The boys must run across the backs of bulls naked four times without falling to be successful, and once they pass this test, they go from being boys to men, ready for marriage. Though the ceremony may sound strange to Westerners, the substance of it seems innocuous enough — sure, the boy could fall during the jump, but is unlikely to sustain serious injuries save for a bruised ego.
A ball crusher is a device made from either metal or often clear acrylic that squeezes the testicles slowly by turning a nut or screw. Part of what allows communities to justify these instances of violence Genitalw that the women and girls ostensibly want to participate in these ceremonies and are happy to get whipped or circumcised. This is often done between school aged boys as a prank similar to kancho and could be seen by a western audience as a type of bullying. Outline of human sexuality. A Cobb Vintage wi license plate Jury heard that the man repeatedly beat the month-old boy for 'resisting potty training'. I knew what I was about Genitals whipping see, but I was woefully unprepared for how I would feel. Undercover TfL investigators chase down a serial fraudster who has brazenly claimed more than Madison man's death ruled as homicide Genitals whipping police.
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Syrian intelligence agencies, with an approving nod from the Assad regime, routinely torture detainees in medieval fashion at 27 detention facilities, a new report charges. The page account from Human Rights Watch was based on more then interviews beginning in March , and provides a skin-crawling recitation of Syrian atrocities.
They put staples in my fingers, chest and ears They used electric stun guns on my genitals twice. More than 20 torture techniques were detailed by the detainees, including burning with acid, sexual assault and mock execution. Victims included women, children and the elderly. Some witnesses recounted people dying from the sadistic treatment inflicted by the government agents. Human Rights Watch charged the "systematic pattern of ill-treatment and torture All the interviews were conducted after the anti-government demonstrations began last year against Syrian President Bashar Assad.
In addition to the torture, the detainees are routinely held in overcrowded conditions with inadequate food and no medical care. Cells designed to hold five prisoners were instead packed with up to 70 people, the report charged. The agencies involved eventually imprisoned so many thousands of detainees that stadiums, military bases, schools, and hospitals were used as detention centers, the report said. But it was the victims' accounts in the report that provided the most damning denunciation of the Syrian groups operating under Assad.
I thought that I had reached the end. He pulled my beard with pliers, pulled my nails. Another victim recounted someone standing on his neck while two other Syrian intelligence operatives beat him with silicon sticks. The detainees were often blindfolded and taken to underground torture chambers, sometimes after they were seized without any word to their families.
The brutal mistreatment was conducted by Syria's four main intelligence agencies, and the report identified 27 facilities, their locations and their commanders. The group called on the United Nations Security Council to adopt sanctions against officials identified by Human Rights Watch, and to refer the cases to the International Criminal Court.
Skip to content. Some indicated that this involved being tied down to a flat board so that they were helpless to defend themselves with their heads suspended in the air. They said their hands and feet were tied together and that they were bound across the chest and legs. Other detainees said that their limbs were also stretched, or pulled, and others indicated that the board folded in half so that their faces touched their legs, both causing pain and further immobilizing them.
Human Rights Watch. Detainees described being bound, sometimes on a chair, having cattle prongs attached to their bodies, and being jolted repeatedly by electrical currents. The prongs were reportedly attached to sensitive places including genitalia, inside the mouth, and also on the neck, chest, hands, and legs. Detainees described being hung from the ceiling by their wrists.
Some detainees described their toes barely touching the ground, while others said they were suspended in the air with their entire weight on their wrists, causing extreme swelling and discomfort. While suspended, a number of detainees told Human Rights Watch they were beaten. Detainees described being beaten on the soles of their feet with sticks and whips to the point that their skin was raw, their feet swollen and bleeding, making it impossible to walk.
On the way to, and inside detention facilities, detainees described being bound and blindfolded while being beaten by batons, cables, whips, and other objects.
Detainees described being folded at the waist and having their head, neck, and legs put into a car tire so that they were immobilized and could not protect themselves from beatings on the back, legs, and head including by batons and whips. Some detainees described having their arms inside the tire as well.
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A few weeks ago, my husband and I traveled to the southern Ethiopia as part of an extended trip we are taking around the world. We spent six days in the Omo Valley, a part of the country composed mostly of small villages where different tribes live and work on their farms. Tourism is just starting to move into this area of the country, but most of the Omo Valley remains untouched by Western influence and is one of the few parts of the world where African tribes still exist.
The boys must run across the backs of bulls naked four times without falling to be successful, and once they pass this test, they go from being boys to men, ready for marriage. Though the ceremony may sound strange to Westerners, the substance of it seems innocuous enough — sure, the boy could fall during the jump, but is unlikely to sustain serious injuries save for a bruised ego. They looked proud, defiant even, not so much as flinching as the sharp stick cut into their backs.
As a feminist, violence against women is an issue I care about deeply, and one I have worked to raise awareness of in my professional career as a writer and communications strategist.
I have written extensively about rape culture in military institutions, about sexual assault on college campuses, and about populations particularly vulnerable to intimate partner violence, like immigrants. In college, I volunteered at a domestic violence organization outside of Providence, Rhode Island, and spent time as a court advocate for survivors of domestic abuse. But in all these years of writing, studying, and talking about violence against women, I never actually witnessed an instance of violence against a woman, at least physical violence.
I never saw a woman get raped or sexually assaulted. I never saw a man hit his wife or girlfriend. Even though violence against women occurs in every stratum, including the white upper-middle-class community that surrounded me, it was underground, safe from the earshot or eyesight of neighbors. So it was in this context that I walked with my husband and our guide into the whipping ceremony.
I knew what I was about to see, but I was woefully unprepared for how I would feel. The first woman I saw get whipped already had deep scars all over her back, from previous ceremonies. Part of the tradition calls for women and girls to beg the men to whip them. They are supposed to ask to get whipped and antagonize men to hit them harder. My guide had told me that the women and girls were extremely happy to participate in the ceremony, because of the reasons mentioned above; enduring the whipping showed their commitment to their families, and the scars were considered beautiful.
Also, the women related to the boys jumping over the bulls were happy to celebrate his initiation into manhood and his intention to marry. It was a joyous occasion for all, I was told. And yes, the women did seem happy, as they danced and sang in between taking turns getting whipped on their chests, stomachs, and backs.
But all I felt watching them was pure terror and anxiety. I had to hold myself back from following my gut instinct to run out there and put myself between the stick and the woman. I cried when I watched a pregnant woman get whipped on her chest and back, and I sobbed when a woman, who had to be at least 70, stepped into the ring, offering her back to the boy with the stick. As an American feminist, I know how dangerous it can be for Western feminists to critically analyze the practices and behaviors of other cultures, and I was keenly aware of how my Western sensibilities could affect the way I was perceiving and interpreting the whipping ceremony.
The whipping part of the ceremony happens intermittently throughout the day, so there are breaks in between the whippings. But even during these breaks, my anxiety levels remained high. I felt that at any moment, someone was going hit me with a whip. I know that sounds illogical, but I felt a profound sense of being unsafe — like violence could strike me at any second. After posting my account of the whipping ceremony on Facebook, a former professor of mine shared her own experience of witnessing a female circumcision ceremony in Kenya, also known as female genital mutilation.
The cost of foregoing circumcision is high and often means being shunned by the community, with little to no chance of marriage. Part of what allows communities to justify these instances of violence is that the women and girls ostensibly want to participate in these ceremonies and are happy to get whipped or circumcised.
Women begging to be beaten and antagonizing men to hit them harder is a way to exonerate men from perpetrating the violence — how can they be blamed for hitting these women and girls when they literally asked for it? The Ethiopian government has made attempts to abolish whipping ceremonies, as well as other violent traditions practiced in the Omo Valley, but with very little success.
According to the guides I talked with, the tribes have resisted attempts to stop these ceremonies, which they deem critical to the preservation of their culture and way of life; they resent the government intrusion. As an American feminist , I know how dangerous it can be for Western feminists to critically analyze the practices and behaviors of other cultures, and I was keenly aware of how my Western sensibilities could affect the way I was perceiving and interpreting the whipping ceremony.
Unsurprisingly, women in these countries have not been so keen to engage with Western feminists under these terms, which they perceive as disrespectful.
For these reasons, I attempted to suspend any judgment or critical thinking about what I saw until after the ceremony, when I had the time and space to process my feelings. Observing the whipping ceremony in Ethiopia made me reflect on parallel practices in U. How often do women submit to violence — either at the hands of others or from themselves, to prove that they are real, desirable women? How many women starve themselves or undergo medically unnecessary, risky, and painful plastic surgery to achieve societal standards of beauty?
How many women get ripped apart by police officers, defense attorneys, and judges for wearing short skirts, getting too drunk, or walking home alone? That a broken jaw or a bruised face is the sacrifice they make for their marriage or relationship to survive? Every society tells stories that justify why people do what they do, or why people are the way they are.
Men in the U. It is much easier, and the rewards are greater, to submit to violence than to defy it — in Ethiopia and other societies. Continuing to define womanhood in ways that demand or support violence against women will only ensure the continuation of such practices.
Life is hard, but it's better when you're not alone. Sign up for our newsletter and get our Self-Care and Solidarity eBook just because we love you! Brittany L. Stalsburg Erin Khar. Content Notice. Part of what has shielded me from violence is my privilege. I walked into the ceremony with a commitment to very consciously avoid imposing my own judgments on the women and men participating in the whipping ceremony.
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